A Brief Interlude


I realize it's not about wedding stuff, but I found this quiz on another blog. I figured, why not?


You scored as Obi-Wan Kenobi. Obi-Wan Kenobi: The Mentor.

Obi-Wan Kenobi

71%

Qui-Gon Jinn

67%

Master Yoda

63%

Anakin Skywalker

54%

Count Dooku

46%

Luke Skywalker

42%

Darth Maul

42%

Darth Sidious

42%

Random Jedi

42%

Mace Windu

38%

Darth Vader

33%

What Force User Are You?
created with QuizFarm.com

Fasting and Consumation

I just discovered that I have been discovered. I am now on the list of OURUF blogs, so I guess I'd better post. My target is two per month, but it's more a guideline than an actual rule.

Today is the second day of Lent. I have chosen to give up certain types of beverages for this season, as a means of reminding myself of the feast that is coming. Perhaps a proper fast, in which time is set aside to repent and pray, would be more fitting, but this will do for now. Jessie and I had discussed giving something up together, although we mutually decided that this was perhaps not the time for that.

Why is it so meaningful for us to abstain, especially together? We choose at this time to restrain desires of the body, and it somehow captures this meaning more deeply when these bodily desires are corporately restrained. It reminds us that we are one body in Christ.

Which is perhaps a good reason for my fiancee and myself to not abstain together, at least yet. We are not unified in marriage yet. It reminds me of just how spiritually meaningful the things of the body are.

The physical is the realm of consumation. It is true to say all that we are as persons is interconnected--in body and in soul; mind, heart, and will; emotional, sexual, intellectual, social, and spiritual desires, all bound and without division. Yet there is hierarchy among them, as there is among the Holy Trinity. I believe that the body is where that which has been definitely and progressively engaged is consumated. Christ's sacrifice is consumated in bodily death; His victory over death by bodily resurrection, and His authority by bodily ascension; His eternal kingdom by bodily return. More and more, I believe it is reasonable to think of his conquest of the world as consumated in His body the Church (granted this is a progressive thing, as well, but in some aspects the Church grows where Christ's Spirit has already been at work). And of course, marriage is to be consumated by bodily union, in all its aspects.

I am not married yet, and so it is healthy to maintain a certain level of separation between my fiancee and myself. We do not live in the same space. We do not go everywhere together. It seems perfectly appropriate, then, that we decide not to fast together. Yet in the same manner it is utterly appropriate that we do later, when we are married. What a glorious day that will be, and a reminder of the Feast to come.

My Confession

None of our race likes to talk about Sin. Don't take me the wrong way. Most human beings love to point out the sins of others, while all the others like to point out the sin of pointing out sins. Evangelicals often talk about sin as something that will send you to the sulphurous pits of hell and satanspawn; but like a burning office building, you'll be fine if you just get out before it's too late. Then there are us Calvinists, who talk about sin at length with the tone of gardeners discussing a particularly nasty infestation of mites. It's easy to point out a problem when you get to be scientific about it.

What we don't talk about is Sin: our own sin, filthy, disgusting, flooding our lives and actions and tainting everything we touch. A glass of water may be pure and sweet, but drop even a tiny bit of muck in the bottom and no one will drink it. The things of our own hearts can be very good, but they can also be gross. That's why we keep each other at a distance and always wear our masks. We have to keep up the facade, because if anyone knows what we are tainted with, they will not touch us anymore. I believe there is no deeper fear in man than the fear of being cut off.

But I am getting married, and getting married means complete intimacy. Physically, emotionally, spiritually, intellectually--the bond of a covenant will bind us in all aspects of our humanity, and no facade will hide us from each other. Like Adam in the garden, I will be naked and know it, and all hiding and covering will fail. So my fiancee and I have begun sharing our sins with each other, our real sins, the kind that can crack friendships with the shock of them. I was terrified and horrified: terror at how she might react when she really knows me; and horror at being forced to look at my sin in the light, with someone beside me looking too, and having to call it what it is. She suffered in a similar way, although she tends to be more open with me than I am with her on this. And then we both had to deal with the fact that the other person had horrific sins, too, gross and ugly.

Jessie referred to our sin as shit. She spoke rightly. That's what Sin is, when you can see it clearly. Shit smells; shit steams; shit is that poison which our very bodies ache to expel, and the meaner, filthy creatures of the earth are drawn to. Hopefully even the word 'shit' offends you, for shit is offensive stuff. Sin is shit, and it is disgusting.

After we had talked for a while, we held each other for a long time. And I felt tears in my eyes. Just as man's deepest fear is of being cut off, one of our deepest joys is the knowledge that once a person has seen how filthy, gross, and undesirable we really are, that very person reaches down into our filth and touches us anyway. The physical part of our humanity consumates things, and to physically touch someone after they have shown you their shit is to say with your whole being that you embrace them despite it. It is an immensely powerful thing. That's the kind of love that sent a man to die as the worst of criminals, to be forsaken by God himself, because that man loves us while we wallow in shit. That's the Gospel, lived out and tangible in our lives. That's what our marriage will be a symbol of. May God bless it.

Can Can't

Captain Jack Sparrow teaches us that what matters is what a man can and can't do. Planning a wedding is a great opportunity for me to see how this applies to me personally.

What I can do: Make big decisions... eventually. Ever-delayed proposal aside, now we have big decisions to make regarding ceremony details. The biggest one on my mind at the moment is where to have the wedding. We've looked at more than half the churches in town, and although there have been a couple that would work, nothing fits quite right. We're planning to look at a few more, but once that's done, that's pretty much it. Decision time. And that's ok with me, we'll have all the information we could get, and I have no problem picking something once I know as much as I can.

What I can't do: Colors. The bridesmaids are going to be wearing dresses in lilac and seafoam green. If, like me, you think that rainbows have three colors in them, the subtle shading of lilac may be lost on you. It's purple. Lightish purple. How can anyone see all these colors, much less care about them?

This is a good example of why the groom doesn't plan the wedding. If I had to plan it all, there would be four colors: grey, black, white, and blue. Blue goes with everything.

From the Right Side of the Altar

At the recommendation of my fiancee, for the next several months I am setting as my theme for this blog "A Groom's Perspective on Engagement and Wedding Planning." As she put it, hilarity can easily ensue from such a topic. For comments on my studies, primarily my research interests, I humbly direct you to my academic blog, http://sublimenal.blogspot.com .

Jessie and I got engaged on December 15th. Now, we were supposed to get engaged the night before, but Jessie postponed our date for a day so that she could study for her Russian final. Fortunately, nothing in my plans for the evening required that it be on that day. I suspect this will be a recurring theme of being engaged, and married for that matter. We are going to have to keep plans flexible in order to keep from having them smashed at every little thing. For those of you that know me, you know that I do not make backup plans. That could end up being a problem.

Unless someone expresses a desire that I write about something particular soon, next up: Decision making, colors, and one of the reasons grooms don't get to design weddings.

In a Castle by the Sea

Here written are the names of the kings and queens of Narnia who vanquished the army of the White Witch:

Queen Lucy, called the Valiant. How true it is that this young queen and healer should have such a name. Though she is small, and frail, none of the Pevensie's love Aslan more than she, and there is no truer friend in all of Narnia. Who more than she could rightly be afraid of harm from the witch or her servants? Yet by trusting Aslan, her fear melts away, and she would be by his side even as he is surrounded by all the armies of hell. This smallest one is indeed the strongest ruler of them all.

King Edmund, called the Just. He is the traitor to his family, bought from the blade of the White Witch with the mane and blood of the Lion. Who better than he knows the demands of justice, or the blessing of mercy? He has shattered the wand that turned men to stone shall become a king of great wisdom and truth. He will deal with the creatures of Narnia as rightly as Aslan dealt with him. Would that every king could have so great and understanding.

Queen Susan, called the Gentle. Always trying to be smart and practical, looking after her self, hesitant to help any creature about her when she first enters Narnia. Yet with the tears she shed over Aslan's shaved and shamed body, her stoniness was broken. Who knows compassion greater than she who has seen it lived out before her eyes in the blood on the stone table? Great is the queen who can set aside the bow and raise her hand to care for the poor creatures of her realm.

King Peter, called the Magnificent. What can be said for this man, once blown about by circumstance, who is now the protector of all Narnia? He was once harsh and sarcastic with his brother and sisters, yet as soon as danger came he accepted responsibility for his error towards Edmund. He is Aslan's man, High King of Narnia, wolfsbane, and dear friend to all who know him. In his rule more than any other, Aslan's kingship is reflected. He is like Aslan's mane, a brilliant and regal symbol of all that the true king should be.

Once a King of Queen in Narnia, always a King or Queen!
 

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